Review: From the Garden to the City: The Redeeming and Corrupting Power of Technology

From the Garden to the City: The Redeeming and Corrupting Power of Technology by John Dyer

My rating: 4 of 5 stars

A little story at the very beginning of this book is the one that has stuck with me:

Throughout my years in seminary, I continued to study and work hard in both theological studies and programming. I spent as much time learning Greek and Hebrew as I did learning languages like PHP, C#, Python, HTML, and JavaScript. But in my final semester of seminary, a professor, who was known both for his brilliance and shocking, out-of-nowhere statements, said something that changed everything for me. In the middle of addressing a variety of current issues in society and culture, he looked straight at all of us and said, “One of the most dangerous things you can believe in this world is that technology is neutral.” Wait, what? I thought. Surely, he must have misspoken. After all, nothing could be more obvious than the fact that technology is neutral. What matters is that we use technology for good, right?

Dyer brings up this issue later in the book, and he helpfully frames a question that far too few people are asking: is technology a neutral instrument or does it in some measure determine the ends to which it is put?

Dyer’s answer is no: technology is not neutral. Neither is it fully determinist, making anyone do anything. But we have to recognize that, as media ecologists have pointed out, technologies tend to “play themselves out” within a culture. They do what they were designed to do (even if the designer isn’t always aware how choices he’s making in the design will influence that play). A great example is cellphones:

The presence of a cell phone in my pocket means that my conceptions of space, time, and limits are radically different than a world without cell phones…. When people have cell phones, they tend to answer them when a call comes in. A person is free to use a phone as a paperweight, doorstop, or hammer, but people will tend to use phones to accomplish what they were designed to do—communicate with people. The longer a tool has been around and the more often we use it, the more ingrained and culturally acceptable its tendencies become. Individuals are still free to discard it or use it in some way other than its original design, but the tool has a specific tendency that will usually prevail among the masses. For example, when mobile phones first came on the market, most people bought them only for emergency or business use. Yet, it seems that mobile phones have the built-in tendency to be used much more often, especially as they continue to gain features far beyond making calls. Instrumentalism is partially true in the sense that individuals are free to use phones however they please, but determinism also has an element of truth in that society at large tends to use the technology in a certain way.

Dyer has done better than Challies, for example, in bringing in the insights of media ecology for Christian discussion of technology. He also used Andy Crouch’s work helpfully, speaking of a given piece of technology as a “cultural good.”

I believe I agree with several reviewers that this is the Christian book to read about technology.



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Ultimate for Fans and Non-Fans

Ultimate fans (not UFC fans—I mean frisbee): you can watch national tournament games free online here. I watched the end of a good one featuring the current superstar of ultimate Brodie Smith.

Non-ultimate fans: watch Brodie Smith below. You won’t believe your eyes.

The Fear of the Lord is the Beginning of Wisdom

Craig Bartholomew offers some insightful comments on wisdom in Proverbs:

There are no areas of life that wisdom does not reflect upon: leadership and royalty, wealth and poverty, economics and law, and justice, marriage, and developing sexuality—they are all here, reminding us that all of life is a response to God.

This is not to say that the Wisdom books assume that wisdom provides quick and easy answers to the challenges of life. Job and Ecclesiastes, in particular, witness to the complexity of finding wise ways in our broken lives. However, even in Proverbs wisdom has the nature of a quest. The call of Lady Wisdom has to be responded to, her house has to be entered, and her hospitality has to be taken; the path of wisdom has to be followed; wisdom has to be sought in an ongoing way. Indeed, the fear of Yahweh can be understood as the beginning of wisdom in two ways. On the one hand it is the foundation upon which a wise life is built. On the other hand, the fear of Yahweh is the beginning of wisdom in the sense that it is the starting point of a lifelong journey towards wisdom.

“A God for Life, and Not Just for Christmas! The Revelation of God in the Old Testament Wisdom Literature,” pages 39–57 in The Trustworthiness of God: Perspectives on the Nature of Scripture. Edited by Paul Helm and Carl Trueman (Grand Rapids: Eerdmans, 2002), 44.

Good Reads

I’m becoming a big fan of GoodReads. It’s a social network built around one of my major interests—reading—instead of around… around… Oh, bother. What is Facebook built around?! Cute toddler antics, I guess—or at least that’s what my friends are most interested in posting and reading.

So I have a GoodReads-related announcement. I haven’t told the 50% of my blog readership who encounters this blog through Google Reader, but I might as well let him in on it now: I have a new page, supplied by a nice GoodReads plug-in, listing out all the books I’ve read in 2011.

I made this page first of all for myself (and before I had GoodReads), because I found I was having a hard time remembering what I read in a given year and I wanted to have at least brief notes summarizing what I gleaned. But I did it for you two, too, my faithful readers. I started this blog because I wanted to be a challenge and encouragement to a narrow slice of people, just like certain seminary friends have been for me. Perhaps you’ll find some good recommendations on the list. The most significant ones have gotten longer reviews.

Check it out.

Review: Culture Making: Recovering Our Creative Calling

Culture Making: Recovering Our Creative Calling by Andy Crouch

My rating: 4 of 5 stars

I went to a liberal arts school.

Why did I bother?

Why did I bother learning the history of art or music? Why not just learn what it takes to make money now?

Andy Crouch answers with a book-length "because God said so." That’s what you’ll find in Culture Making: Recovering Our Creative Calling. This is an expansive book that travels through sociology, through the whole storyline of Scripture, and into practical suggestions.

But it’s not what you might expect coming from a centrist evangelical like Crouch (he’s worked for InterVarsity and Christianity Today and sits on the boards of Fuller Seminary and Books & Culture). This book is not a rah-rah for Christians "engaging the culture." It’s certainly not a piece of theological sophistry designed to permit Christians to watch Rated-R movies (Crouch only recently got his family a television). Crouch is not even very sanguine about the likelihood that any given Christian will change the world for the better. He’s actually afraid that Christians are more likely to be changed by the world then to change it—and he’s afraid that many evangelicals are being changed by the world for the worse.

And yet the Bible starts with a clear call for all God’s image bearers to subdue the earth and have dominion over it—to "make something of the world," as Crouch helpfully summarizes it. There are humble, God-focused ways of obeying this command, a command the Bible never abrogates. And, Crouch says, we must by God’s grace try. Culture forms the horizons of possibility and impossibility for every human being on earth; we should therefore, starting with our own families, take culture making seriously.

Summary
The heart of the book comes in a taxonomy of ways you can approach any given cultural artifact, from highways to ham radios. Crouch distinguishes between "gestures and postures": you can’t keep the same posture toward all offerings of culture, he says. You can’t condemn everything or consume everything. Crouch suggests instead that we should view his characteristic responses to culture as gestures, something you do depending on the occasion. He starts by describing four such gestures:

• Condemning culture
• Critiquing culture
• Copying culture
• Consuming culture

One or another Christian group has made each of these a consistent posture, Crouch says, and that concerns him. Some Christians (guess who?) characteristically condemn culture and withdraw from it (Crouch’s critique here has more nuance than I can provide in a single-sentence summary; it’s well worth your reading). Heady evangelicals—Francis Schaeffer is Crouch’s patron saint example—critique it. The Jesus Movement and CCM copy culture. And most modern evangelicals simply consume it. Crouch says, however, that none of these gestures should become postures. Some cultural goods should be flatly condemned, others carefully critiqued, others copied, many just consumed. It was here that I read an extremely powerful quotation I’ve thought of often:

Most evangelicals today no longer forbid going to the movies, nor do we engage in earnest Francis Schaeffer-style critiques of the films we see—we simply go to the movies and, in the immortal word of Keanu Reeves, say, "Whoa." We walk out of the movie theater amused, titillated, distracted or thrilled, just like our fellow consumers who do not share our faith. If anything, when I am among evangelical Christians I find that they seem to be more avidly consuming the latest offerings of commercial culture, whether Pirates of the Caribbean or The Simpsons or The Sopranos, than many of my non-Christian neighbors. They are content to be just like their fellow Americans, or perhaps, driven by a lingering sense of shame at their uncool forebears, just slightly more like their fellow Americans than anyone else. (p. 89)

Picking up the argument again: we can’t stop with these four gestures, and here Crouch gets to his major contribution by adding two more C’s. Christians should have the ongoing postures of…

• Creating culture
• Cultivating culture

We should care for, preserve, and develop what is good in the cultural traditions we’ve received (p. 97). (Read this Times article, for example, to see how careful cultivation of the Western piano tradition has pushed human creation and achievement higher; or watch this fascinating documentary to see how typography advanced with the creation of Helvetica.) Within the space created for us by previous generations, we should add to those traditions by creating new cultural goods. This, Crouch will argue, is something God designed us to do from the beginning.

Crouch spends part two of his book telling the story of God’s world from that beginning to its intended end, and you may be surprised to find what the Bible says about the culture(s) of eternity. Part three provides practical warnings (a great deal of them) and suggestions for working with God to carry out the culture-making commands of Scripture.

Evaluation
I have a few complaints about Crouch’s work: he wastes three pages needlessly dismissing a straightforward reading of Genesis 1–2 (which he elsewhere relies upon—strange), he assumes that Mother Teresa was a regenerated person, and he makes a few minor overstatements. But if you are smart enough to get through this book, you’ll be smart enough to spot those errors—errors which I do not think affect the substance of the argument.

This is not a book full of vague platitudes about "engaging the culture" or "redeeming" it. It’s a careful scriptural study. And Crouch is not a theonomist; he doesn’t ever recommend the violent takeover of public institutions. His ambitions seem a good bit more realistic. Someone who is premill and pretrib (like this reviewer) need have no problem with his eschatology.

If you take your liberal arts education seriously, read this book.



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